Today’s
Reading : Psalms 148 – 150; Proverbs 1 – 3 and
Hebrews 9 (KJV)
Psalms
148
Psa 148:1 Praise ye the LORD. Praise ye the LORD from
the heavens: praise him in the heights.
Psa 148:2 Praise ye him, all his angels: praise ye him,
all his hosts.
Psa 148:3 Praise ye him, sun and moon: praise him, all
ye stars of light.
Psa 148:4 Praise him, ye heavens of heavens, and ye
waters that be above the heavens.
Psa 148:5 Let them praise the name of the LORD: for he
commanded, and they were created.
Psa 148:6 He hath also established them forever and
ever: he hath made a decree which shall not pass.
Psa 148:7 Praise the LORD from the earth, ye dragons,
and all deeps:
Psa 148:8 Fire, and hail; snow, and vapour; stormy wind
fulfilling his word:
Psa 148:9 Mountains, and all hills; fruitful trees, and
all cedars:
Psa 148:10 Beasts, and all cattle; creeping things, and
flying fowl:
Psa 148:11 Kings of the earth, and all people; princes,
and all judges of the earth:
Psa 148:12 Both young men, and maidens; old men, and
children:
Psa 148:13 Let them praise the name of the LORD: for his
name alone is excellent; his glory is
above the earth and heaven.
Psa 148:14 He also exalteth
the horn of his people, the praise of all his saints; even of the children of Israel, a people near
unto him. Praise ye the LORD.
Psalms 149
Psa 149:1 Praise ye the LORD. Sing unto the LORD a new
song, and his praise in the congregation
of saints.
Psa 149:2 Let Israel rejoice in him that made him: let
the children of Zion be joyful in their King.
Psa 149:3 Let them praise his name in the dance: let
them sing praises unto him with the timbrel and harp.
Psa 149:4 For the LORD taketh
pleasure in his people: he will beautify the meek with salvation.
Psa 149:5 Let the saints be joyful in glory: let them
sing aloud upon their beds.
Psa 149:6 Let
the high praises of God be in their mouth, and a twoedged
sword in their hand;
Psa 149:7 To execute vengeance upon the heathen, and punishments upon the people;
Psa 149:8 To bind their kings with chains, and their
nobles with fetters of iron;
Psa 149:9 To execute upon them the judgment written:
this honour have all his saints. Praise ye the LORD.
Psalms 150
Psa 150:1 Praise ye the LORD. Praise God in his
sanctuary: praise him in the firmament of his power.
Psa 150:2 Praise him for his mighty acts: praise him
according to his excellent greatness.
Psa 150:3 Praise him with the sound of the trumpet:
praise him with the psaltery and harp.
Psa 150:4 Praise him with the timbrel
and dance: praise him with stringed instruments and organs.
Psa 150:5 Praise him upon the loud cymbals: praise him
upon the high sounding cymbals.
Psa 150:6 Let every thing that hath breath praise the
LORD. Praise ye the LORD.
Proverbs 1
Pro
1:1 The proverbs of Solomon the son of David,
king of Israel;
Pro 1:2 To know wisdom and instruction; to perceive
the words of understanding;
Pro 1:3 To receive the instruction of wisdom,
justice, and judgment, and equity;
Pro 1:4 To give subtlety to the simple, to the young
man knowledge and discretion.
Pro 1:5 A wise man
will hear, and will increase learning; and a man of understanding shall attain
unto wise counsels:
Pro 1:6 To understand a proverb, and the
interpretation; the words of the wise, and their dark sayings.
Pro 1:7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
Pro 1:8 My son, hear the instruction of thy father,
and forsake not the law of thy mother:
Pro 1:9 For they shall
be an ornament of grace unto thy head,
and chains about thy neck.
Pro 1:10 My son, if sinners entice thee, consent thou
not.
Pro 1:11 If they say, Come with us, let us lay wait
for blood, let us lurk privily for the innocent
without cause:
Pro 1:12 Let us swallow them up alive as the grave;
and whole, as those that go down into the pit:
Pro 1:13 We shall find all precious substance, we
shall fill our houses with spoil:
Pro 1:14 Cast in thy lot among us; let us all have one
purse:
Pro 1:15 My son, walk not thou in the way with them;
refrain thy foot from their path:
Pro 1:16 For their feet run to evil, and make haste to
shed blood.
Pro 1:17 Surely in vain the net is spread in the sight
of any bird.
Pro 1:18 And they lay wait for their own blood; they lurk privily
for their own lives.
Pro 1:19 So are
the ways of every one that is greedy of gain; which
taketh away the life of the owners thereof.
Pro 1:20 Wisdom crieth
without; she uttereth her voice in the streets:
Pro 1:21 She crieth in the
chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
Pro 1:22 How long, ye simple ones, will ye love
simplicity? and the scorners delight in their scorning, and fools hate
knowledge?
Pro 1:23 Turn you at my reproof: behold, I will pour
out my spirit unto you, I will make known my words unto you.
Pro 1:24 Because I have called, and ye refused; I have
stretched out my hand, and no man regarded;
Pro 1:25 But ye have set at naught all my counsel, and
would none of my reproof:
Pro 1:26 I also will laugh at your calamity; I will
mock when your fear cometh;
Pro 1:27 When your fear cometh as desolation, and your
destruction cometh as a whirlwind; when distress and anguish cometh upon you.
Pro 1:28 Then shall they call upon me, but I will not
answer; they shall seek me early, but they shall not find me:
Pro 1:29 For that they hated knowledge, and did not
choose the fear of the LORD:
Pro 1:30 They would none of my counsel: they despised
all my reproof.
Pro 1:31 Therefore shall they eat of the fruit of
their own way, and be filled with their own devices.
Pro 1:32 For the turning away of the simple shall slay
them, and the prosperity of fools shall destroy them.
Pro 1:33 But whoso hearkeneth
unto me shall dwell safely, and shall be quiet from fear of evil.
Proverbs
2
Pro
2:1 My son, if thou wilt receive my words, and
hide my commandments with thee;
Pro 2:2 So that thou incline thine
ear unto wisdom, and apply thine heart to understanding;
Pro 2:3 Yea, if thou criest
after knowledge, and liftest
up thy voice for understanding;
Pro 2:4 If thou seekest her
as silver, and searchest for her as for hid treasures;
Pro 2:5 Then shalt thou
understand the fear of the LORD, and find the knowledge of God.
Pro 2:6 For the LORD giveth
wisdom: out of his mouth cometh
knowledge and understanding.
Pro 2:7 He layeth up sound
wisdom for the righteous: he is a buckler to them that walk uprightly.
Pro 2:8 He keepeth the
paths of judgment, and preserveth the way of his
saints.
Pro 2:9 Then shalt thou
understand righteousness, and judgment, and equity; yea,
every good path.
Pro 2:10 When wisdom entereth
into thine heart, and knowledge is pleasant unto thy
soul;
Pro 2:11 Discretion shall preserve thee, understanding
shall keep thee:
Pro 2:12 To deliver thee from the way of the evil man, from the man that speaketh
froward things;
Pro 2:13 Who leave the paths of uprightness, to walk
in the ways of darkness;
Pro 2:14 Who rejoice to do evil, and delight in the frowardness
of the wicked;
Pro 2:15 Whose ways are
crooked, and they froward
in their paths:
Pro 2:16 To deliver thee from the strange woman, even from the stranger which flattereth with her words;
Pro 2:17 Which forsaketh the
guide of her youth, and forgetteth the covenant of
her God.
Pro 2:18 For her house inclineth
unto death, and her paths unto the dead.
Pro 2:19 None that go unto her return again, neither
take they hold of the paths of life.
Pro 2:20 That thou mayest
walk in the way of good men, and keep
the paths of the righteous.
Pro 2:21 For the upright shall dwell in the land, and
the perfect shall remain in it.
Pro 2:22 But the wicked shall be cut off from the
earth, and the transgressors shall be rooted out of it.
Proverbs
3
Pro
3:1 My son, forget not my law; but let thine heart keep my commandments:
Pro 3:2 For length of days, and long life, and peace,
shall they add to thee.
Pro 3:3 Let not mercy and truth forsake thee: bind
them about thy neck; write them upon the table of thine
heart:
Pro 3:4 So shalt thou find
favour and good understanding in the sight of God and man.
Pro 3:5 Trust in the LORD with all thine heart; and lean not unto thine
own understanding.
Pro 3:6 In all thy ways acknowledge him, and he shall
direct thy paths.
Pro 3:7 Be not wise in thine
own eyes: fear the LORD, and depart from evil.
Pro 3:8 It shall be health to thy navel, and marrow
to thy bones.
Pro 3:9 Honour the LORD with thy substance, and with
the firstfruits of all thine
increase:
Pro 3:10 So shall thy barns be filled with plenty, and
thy presses shall burst out with new wine.
Pro 3:11 My son, despise not the chastening of the
LORD; neither be weary of his correction:
Pro 3:12 For whom the LORD loveth
he correcteth; even as a father the son in whom he
delighteth.
Pro 3:13 Happy is
the man that findeth
wisdom, and the man that getteth understanding.
Pro 3:14 For the merchandise of it is better than the merchandise of silver, and the
gain thereof than fine gold.
Pro 3:15 She is
more precious than rubies: and all the things thou canst desire are not to be
compared unto her.
Pro 3:16 Length of days is
in her right hand; and in her left hand
riches and honour.
Pro 3:17 Her ways are
ways of pleasantness, and all her paths are
peace.
Pro 3:18 She is
a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
Pro 3:19 The LORD by wisdom hath founded the earth; by
understanding hath he established the heavens.
Pro 3:20 By his knowledge the depths are broken up,
and the clouds drop down the dew.
Pro 3:21 My son, let not them depart from thine eyes: keep sound wisdom and discretion:
Pro 3:22 So shall they be life unto thy soul, and
grace to thy neck.
Pro 3:23 Then shalt thou
walk in thy way safely, and thy foot shall not stumble.
Pro 3:24 When thou liest
down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
Pro 3:25 Be not afraid of sudden fear, neither of the
desolation of the wicked, when it cometh.
Pro 3:26 For the LORD shall be thy confidence, and
shall keep thy foot from being taken.
Pro 3:27 Withhold not good from them to whom it is
due, when it is in the power of thine hand to do it.
Pro 3:28 Say not unto thy neighbour, Go, and come again,
and tomorrow I will give; when thou hast it by thee.
Pro 3:29 Devise not evil against thy neighbour, seeing
he dwelleth securely by thee.
Pro 3:30 Strive not with a man without cause, if he
have done thee no harm.
Pro 3:31 Envy thou not the oppressor, and choose none
of his ways.
Pro 3:32 For the froward is abomination to the LORD: but his secret is with the righteous.
Pro 3:33 The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
Pro 3:34 Surely he scorneth
the scorners: but he giveth grace unto the lowly.
Pro 3:35 The wise shall inherit glory: but shame shall
be the promotion of fools.
Hebrews
9
Heb
9:1 Then verily the first covenant had also ordinances of divine service,
and a worldly sanctuary.
Heb 9:2 For there was a tabernacle made; the first,
wherein was the candlestick, and the
table, and the shewbread; which is called the
sanctuary.
Heb 9:3 And after the second veil, the tabernacle
which is called the holiest of all;
Heb 9:4 Which had the golden censer, and the ark of
the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that
budded, and the tables of the covenant;
Heb 9:5 And over it the cherubim of glory shadowing
the mercy seat; of which we cannot now speak particularly.
Heb 9:6 Now when these things were thus ordained, the
priests went always into the first tabernacle, accomplishing the service of God.
Heb 9:7 But into the second went the high priest alone once every year, not
without blood, which he offered for himself, and for
the errors of the people:
Heb 9:8 The Holy Ghost this signifying, that the way
into the holiest of all was not yet made manifest, while as the first
tabernacle was yet standing:
Heb 9:9 Which was
a figure for the time then present, in which were offered both gifts and
sacrifices, that could not make him that did the service perfect, as pertaining
to the conscience;
Heb 9:10 Which stood
only in meats and drinks, and divers washings, and carnal ordinances, imposed on them
until the time of reformation.
Heb 9:11 But Christ being come a high priest of good
things to come, by a greater and more perfect tabernacle, not made with hands,
that is to say, not of this building;
Heb 9:12 Neither by the blood of goats and calves, but
by his own blood he entered in once into the holy place, having obtained
eternal redemption for us.
Heb 9:13 For if the blood of bulls and of goats, and
the ashes of a heifer sprinkling the unclean, sanctifieth
to the purifying of the flesh:
Heb 9:14 How much more shall the blood of Christ, who
through the eternal Spirit offered himself without spot to God, purge your
conscience from dead works to serve the living God?
Heb 9:15 And for this cause he is the mediator of the
new testament, that by means of death, for the redemption of the transgressions
that were
under the first testament, they which are called might receive the promise of
eternal inheritance.
Heb 9:16 For where a testament is, there must also of necessity be the death of
the testator.
Heb 9:17 For a testament is
of force after men are dead: otherwise it is of no strength at all while the
testator liveth.
Heb 9:18 Whereupon neither the first testament was dedicated without blood.
Heb 9:19 For when Moses had spoken every precept to
all the people according to the law, he took the blood of calves and of goats,
with water, and scarlet wool, and hyssop, and sprinkled both the book, and all
the people,
Heb 9:20 Saying, This is
the blood of the testament which God hath enjoined unto you.
Heb 9:21 Moreover he sprinkled with blood both the
tabernacle, and all the vessels of the ministry.
Heb 9:22 And almost all things are by the law purged
with blood; and without shedding of blood is no remission.
Heb 9:23 It was
therefore necessary that the patterns of things in the heavens should be
purified with these; but the heavenly things themselves with better sacrifices
than these.
Heb 9:24 For Christ is not entered into the holy
places made with hands, which are the figures of the true; but into heaven
itself, now to appear in the presence of God for us:
Heb 9:25 Nor yet that he should offer himself often,
as the high priest entereth into the holy place every
year with blood of others;
Heb 9:26 For then must he often have suffered since
the foundation of the world: but now once in the end of the world hath he
appeared to put away sin by the sacrifice of himself.
Heb 9:27 And as it is appointed unto men once to die,
but after this the judgment:
Heb 9:28 So Christ was once offered to bear the sins
of many; and unto them that look for him shall he appear the second time
without sin unto salvation.